Eroticism has this in common with an addictive drug: that there is a coercive element to its pleasure with which part of us is in complicity, and part not. Thus ever since time began men have been trying to enjoy eroticism without being destroyed by it. Societies, religions can be defined in the way they deal with this conundrum. Polygamy, monogamy with repression, monogamy with affairs, monogamy with prostitutes, serial monogamy. Not to mention individual solutions of great ingenuity, or desperation: Victor Hugo with the door knocked through the wall of his office, to let in a girl each afternoon. Auden's flair for finding call-boys in every town. Picasso who simply refused when wife and mistress demanded he choose between them. Then there is always the hair-shirt of course. But perhaps the thing to remember when you wake up with a life full of fresh paint and tortuous complications is that eroticism wasn't invented for you, nor merely for the survival of the species perhaps, but for a divinity's entertainment. Nothing generates so many opportunities for titillation and schadenfreude as eroticism. Which is why it lies at the centre of so much narrative. How the gods thronged the balconies of heaven to see the consequences of Helen's betrayal! And your friends are watching too. Your antics have put the shine on many a late-night conversation.
On the borders between mythology and history, that wily survivor Odysseus was the first who learnt to trick the gods. And perhaps his smartest trick of all was that of lashing himself to the mast before the Sirens came in earshot. There are those of course who are happy to stand at the railings, even scan the horizon. Otherwise, choose your mast, find the ropes that suit you: sport, workaholism, celibacy with prayerbook and bell... But the kindest and toughest ropes of all are probably to be found in some suburban semi-detached with rowdy children and a woman who never allows the dust to settle for too long.
| Erotičnost ima nešto zajedničko sa drogama: a to je da ima nasilna strana u njegovom uživanju sa čim se neki od nas slažu, i neki ne. Dakle, od početka vremena čovek pokušava da uživa u erotici a da ga ona ne uništi. Društva i religije mogu da budu definisani po načinu na koji rešavaju ovu zagonetku. Mnogoženstvo, jednoženstvo sa represijom, jednoženstvo sa varanjom, jednoženstvo sa prostitutkama, serijska jednoženstvo. I da se ne spomenju pojedinačna rešenja proistekla iz velike domišljatosti, ili očajanja: Victor Igo sa vratima probijenim kroz zid njegove kancelarije, da pusti jednu devojku svako posle podne. Audenov njuh za nalaženje "dečaka na poziv" u svakom gradu. Pikaso, koji je jednostavno odbio kad su mu žena i ljubavnica zahtevale da izabere između njih. I naravno, tu je uvek košulja od kostreti. Ali naprimer, stvar za podsetiti se kad se probudite u život pun svežih boja i mučnih komplikacija je da erotičnost nije izmišljena za vas, niti verovatno za prosto preživanje vrste, već za zabavu bogova. Ništa ne stvara toliko mogućnosti za uzbuđenje i zluradost kao erotika. I zbog toga je u centru tolikih priča. Kako su božanstva napravila gužvu na balkonima neba da vide posledice Heleninog izdaje! I vaši prijatelji također gledaju. Vaša otkačenost je bila začin za mnoge kasno-noćne razgovore.
Na granici između mitologije i istorije, taj lukavi i spretni Odisej je prvi koji je naučio varati bogove. I verovatno je njegov najpametniji trik bio kad se zavezao za jarbol pre nego što je mogao čuti Sirene. Ima naravno i onih koji su zadovoljni sa stajanjem kod ograde, i čak posmatranjem horizonta. Inače, birajte vaš jarbol i nađite konopac koji vam odgovara: sport, radoholičaristvo, neženjenje sa molitvenikom i zvoncem... Ali najnežnji i najteži konopci od svih se najverovatnije mogu naći u nekoj dvojnoj kući u predgrađu sa nemirnom decom i ženom koja nikad ne miruje. |