Who cast that first fateful tomato that started the La Tomatina revolution? The reality is no one knows. Maybe it was an anti-Franco rebellion, or a carnival that got out of hand. According to the most popular version of the story, during the 1945 festival of Los Gigantes (a giant paper mâché puppet parade), locals were looking to stage a brawl to get some attention. They happened upon a vegetable cart nearby and started hurling ripe tomatoes. Innocent onlookers got involved until the scene escalated into a massive melee of flying fruit. The instigators had to repay the tomato vendors, but that didn't stop the recurrence of more tomato fights—and the birth of a new tradition.
Fearful of an unruly escalation, authorities enacted, relaxed, and then reinstated a series of bans in the 1950s. In 1951, locals who defied the law were imprisoned until public outcry called for their release. The most famous effrontery to the tomato bans happened in 1957 when proponents held a mock tomato funeral complete with a coffin and procession. After 1957, the local government decided to roll with the punches, set a few rules in place, and embraced the wacky tradition.
Though the tomatoes take center stage, a week of festivities lead up to the final showdown. It's a celebration of Buñol's patron saints, the Virgin Mary and St. Louis Bertrand, with street parades, music, and fireworks in joyous Spanish fashion. To build up your strength for the impending brawl, an epic paella is served on the eve of the battle, showcasing an iconic Valencian dish of rice, seafood, saffron, and olive oil.
Today, this unfettered festival has some measure of order. Organizers have gone so far as to cultivate a special variety of unpalatable tomatoes just for the annual event. Festivities kick off around 10 a.m. when participants race to grab a ham fixed atop a greasy pole. Onlookers hose the scramblers with water while singing and dancing in the streets. When the church bell strikes noon, trucks packed with tomatoes roll into town, while chants of "To-ma-te, to-ma-te!" reach a crescendo.
Then, with the firing of a water cannon, the main event begins. That's the green light for crushing and launching tomatoes in all-out attacks against fellow participants. Long distance tomato lobbers, point-blank assassins, and medium range hook shots. Whatever your technique, by the time it's over, you will look (and feel) quite different. Nearly an hour later, tomato-soaked bombers are left to play in a sea of squishy street salsa with little left resembling a tomato to be found. A second cannon shot signals the end of the battle. | Min tefa` dik l-ewwel tadama ddestinata li tibda ir-rivoluzzjoni La Tomatina? Ir-realta` hi li hadd ma jaf. Forsi kien ribelljoni anti-Franco, jew karnival illi sfratta. Skond l-aktar verzjoni popolari tal-istorja, waqt il-festival ta’ Los Gigantes fl-1945 (parata ta’ pupazz ggant maghmul mill-kartapesta), in-nies tal-lokal bdew jippruvaw iqajmu frattarija ghall-attenzjoni. Inzerta li kien hem karettun tal-haxix fil-qrib u bdew jissuttaw it-tadam misjur. Spettaturi innocenti gew involuti sakemm ix-xena eskalat f’tahwida massiva ta’ frott itir. Ix-xewwiexa kellhom ihallsu li bejjiegha tat-tadam, izda dak ma waqqafx ir-rikorrenza ta’ aktar glied bit-tadam – u t-twelid ta’ tradizzjoni gdida. Minhabba l-biza ta’ eskalazzjoni indixxiplinata, l-awtoritajiet hargu ligijiet, irrilassaw, u mbaghad regaw dahhlu serje ta’ projbizzjonijiet fl-1950ijiet. Fl-1951, nies tal-lokal li sfidaw il-ligi ntbaghtu il-habs sakemm saret protesta pubblika ghal helsien taghhom. L-aktar tustagni kontra l-projbizzjonijiet tat-tadam saret meta fl-1957 proponenti organizzaw funeral fint tat-tadam li kien jinkludi tebut u purcizzjoni. Wara l-1957, il-gvern lokali ddecieda li jcedi, dahhal ftit regoli u haddan din it-tradizzjoni eccentrika. Ghalkemm it-tadam huma l-karattru ewlieni, gimgha shiha ta’ festivitajiet iwasslu ghal finali deciziva. Hija celebrazzjoin ta’ qaddisin patruni ta’ Bunol, il-Vergni Marija u San Louis Bertrand, b’parati fit-toroq, muzika, u loghob ta’ nar ta’ stil Spanjol brijuz. Sabiex wiehed ikollu s-sahha ghal-glieda pendenti, paella epika tigi servuta fil-lejl ta’ qabel il-battalja, b’wirja ta’ platt Valenzjan ta’ ross, frott tal-bahar, zaghfran, u zejt taz-zebbuga. Illum dan il-festival sfrenat ghandu certu mizura ta’ ordni. L-organizzaturi saru anki jikkultivaw varjeta` specjali ta’ tadam li ma jittiekilx biex jintuza f’dan l-avveniment annwali. Il-festivitajiet jibdew f’xi l-ghaxra ta’ filghodu, fejn il-participanti jtellqu biex jahtfu bicca perzuta mdendla ma’ fuqq nett ta' arblu midluk bix-xaham. L-ispettaturi jxarrbu x-xabbata bl-ilma waqt li jkantaw u jizfnu fit-toroq. Meta l-arlogg tal-knisja jdoqq nofsinhar, trakkijiet ippakkjati bit-tadam jidhlu fil-belt, waqt li jinstema kant li jitqawwa bil-mod il-mod. Imbaghad, b’sparatura ta’ kanun tal-ilma, jibda l-avveniment principali . Dak huwa l-awtorizzazzjoni ghal bidu tat-tghaffig u suttar tat-tadam f’attakki ta’ partecipanti kollegi. Tfigh mill-boghod, mill-vicin u minn mhux daqshekk vicin. Tkun xi tkun it-teknika, sakemm jintemm, tkun tidher (u tinhass) differenti. Kwazi siegha wara, is-suttaturi miksijin tadam jithallew jilaghbu f’bahar imcafcaf ta’ zalza b’ftit li xej tadam jibqa jintgharaf. Sparatura ta’ kanun iehor jgharraf illi l-battalja ttemmet. |